o·ren·da: a supernatural force believed by the iroquois Indians to be present, in varying degrees, in all objects or persons, and to be the spiritual force by which human accomplishment is attained or accounted for.
Boyden describes the forces that led to the decimation of Canada’s First Nations culture. The novel is set in is set in mid-17th-century Huron territory, during a period of brutal skirmishes between the Huron and the Iroqouis, just as the Catholics launch their campaign to convert aboriginal peoples. The story is told by three rotating voices. The vengeful Bird, whose beloved family was murdered by the Iroquois; the equally vengeful Snow Falls, the Iroquois girl he kidnaps partly to assuage this loss; and Christophe, sent by his superiors in New France to convert the natives. The novel opens in winter, and with bloodshed. The great Wendat – Huron – elder and warrior, Bird, massacres a party of Haudenosaunee, or Iroquois, and kidnaps a young girl. She is called Snow Falls, and Bird, haunted by the slaughter of his own wife and children at the hands of his arch-enemy years before, insists on making her his own child. “She contains something powerful,” he thinks. This seems to have been a common practice at the time. Also taken as prisoner was a “Crow,” or Jesuit, who the Haudenosaunee party had been escorting home to torture to death. Bird finds him “big, thick through the chest and clearly strong,” he asks, “is he not the most awkward man I’ve ever met?” Snow Falls, carried by the big Jesuit through the snow, is neither grateful nor impressed. When the “other prisoner” bends over her, “he smells so bad that I want to throw up, his breath stinking like rotted meat.” She wants to kill Bird in revenge and be rid of the foul-smelling Crow. The priest believes the native peoples are less than human. “Forgive me, Lord, but I fear they are animals in savagely human form.”
This page turner is a must read for all.